Before I begin my blog discussing Moretti’s book, I wanted to share a post from “Blogging Pompeii,” one of the three blogs I subscribed to at the beginning of the semester, and a blog which I use in my ARTH seminar, Pompeii. The post is a document/draft, Rome Wasn’t Digitized in a Day: Building a CyberInfrastructure for Digital Classicists, written by Alison Babeu from the Perseus Project, that examines the develoment and study of digital classics. The multitude of resources and digital projects related to classics is exciting, and seems pertinent to the discussion from our last class.
Franco Moretti’s Graphs, Maps, Trees: Abstract Models for Literary History discusses three intriguing models commonly used in the natural and social sciences, and he examines how they may be applied to humanities scholarship. For the purpose of this blog, I am examining his ideas and how they may be applicable in the field of art history. Finding new and innovative ways to conduct research and analyze data is critical in any field of academia, and the notion of using maps, graphs, and trees is intriguing.
The quantitative and computational statistics that graphs provide seems applicable to art history in numerous areas, including the analysis of different sculptural types and the examination of different art historical texts. The clear organization and visual information graphs provide seems ideal for many aspects of art history, although I agree with Moretti that one issue in creating graphs, albeit in the humanities or sciences, is the daunting task of gathering and organizing data, but the work is worth the information gained.
Moretti examines literary maps and their usefulness in preparing text for analysis. He notes that depending on the baseline material, maps can take many forms. In art history, maps are used in the traditional manner, but Moretti’s description of “choosing a unit, finding its occurrences, and placing them in a space” may present a more specialized use of maps in the history of art. For instance, taking one type of sculpture, determining the different locations in which examples of this type were found, and generating a map of these occurrences, may provide a more detailed explanation behind the production of that specific sculptural type.
Moretti describes the artificial construct of the tree “as a simplified description of a matrix of distance.” The idea of “divergence” from a point of origin, or from one point to another, appears to be Moretti’s use of this model. The examination of how far an artwork has diverged from its original form, or prototype, is a key aspect in the study of Ancient Greek and Roman art, and the use of a tree model to demonstrate this change may prove very useful in providing a visual analysis of these changes.
I am intrigued by Moretti’s use of these three models in the humanities. One aspect I found concerning is his notion that the models “share a clear preference for explanation over interpretation.” I can’t imagine creating a tree, map, or graph, and not drawing some interpretive conclusion from the data; possibly I misunderstood Moretti’s very brief discussion of this point at the conclusion of his book. Nevertheless, I am intrigued by the use of these different models and how they may enhance humanities scholarship.